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Tag: Pranayama

Types of Pranayama Meditation Breathing Techniques To Know

Focus your mind, get more emotional balance, cleanse and restore the body energy.

Pranayama Breathing Exercises

The popularity of Pranayama in the modern world is increasing as Yoga Breathing techniques. In different exercises within yoga, Pranayama is used to achieve different goals.

Turning to the ancient practices of yoga, Pranayama is the control and management of prana (breath control), or universal life energy, which is closely related to such a process as Breathing. Better respiratory rates mean an increase in oxygen uptake and adequate oxygen supply is beneficial for brain cells.

Mastering pranayama is the 4th step, which brings us to the goals of yoga – knowledge of the inner world and harmonious interaction with the environment.

The main goal of Pranayama is to raise vital energy through the central energy channel – Sushumna.

Pranayama Breathing Exercises

There are different types of techniques involved in Pranayama or Yogic breathing. This article will list ten different types of pranayama breathing techniques that you must follow in your everyday life.

1. Kapalabhati Pranayama – Belly Breathing

It is a breathing technique that cleanses the body of toxins. The technique is based on a soft inhalation and a sharp exhalation of the stomach with delays. Pauses are needed to compensate for an excess of oxygen in the brain. The technique is used in the morning on an empty stomach.

Step I: Sit in a suitable position with a straight back.

Step II: Close your eyes and focus on the mid-eyebrow.

Step III: As you inhale, inflate your stomach: relax the abdominal wall, and the air will automatically enter the lungs. As you exhale, pull your stomach to the spine, the movement should be active. The chest and upper lungs are not involved in the process.

Step IV: Start with 36 breaths. When you get used to it, bring it up to 108.

2. Ujjayi Pranayama – Warming Breathing

It’s called oceanic Breathing because it makes a gentle whooshing sound in your throat. It is called warming Breathing because it activates Agni, the inner fire. And for many yogis, it is the most important tool for focusing their concentration.

Ujjayi is one of the most important and widely used breathing exercises because it is practiced throughout the asana practice in dynamic yoga styles such as Ashtanga and Power Yoga.

Step I: Make sure your mouth is closed.

Step II: Constrict your throat to the point that your breathing makes a rushing noise, almost like snoring.

Step III: Control your breath with your diaphragm. Keep your inhalations and exhalations equal in duration.

The main feature of this breathing exercise is the gradual lengthening of the exhalation until it is twice as long as the inhalation. At the physical level, Breathing slows down by tightening the glottis, preventing air from entering and exiting the body quickly.

3. Nadi Shodhana Pranayama – Alternate Breathing

The Nadi Shodhana technique is alternate nostril Breathing, which is practiced in many yoga classes. The Pranayama has a balancing and calming effect on our minds.

Step I: Find a comfortable meditation seat with an upright back for the starting position. Relax your body and close your eyes.

Step II: Your left-hand rests loosely on your left leg. Then bring the fingers of your right hand in front of your face and place your index and middle fingers between your eyebrows.

Step III: Position your right thumb over your right nostril and your left ring finger over your left nostril.

Step IV: Then close your right nostril with your thumb. And inhale slowly and consciously through your left nostril. Count slowly to three in your head.

Step V: Then close your left nostril with your ring finger, open your right nostril and exhale slowly through it. Count to three again in your head.

Step VI: Then inhale through your right nostril for three beats. Then open your left nostril and close your right.

Step VII: Exhale through your left nostril for three beats. It was one round – now inhale again through your left nostril and practice 5-10 more rounds.

4. Bhramari Pranayama – The Hum of Bees

Bee breathing is pleasant Pranayama that calms our mind and nervous system, helps against stress, tension, and insomnia, and activates the body’s self-healing powers.

Step I: Again, find a comfortable meditation seat with an upright posture. Keep your eyes closed, and your body is relaxed. Your lips are lightly touching, and your jaws should not touch each other.

Step II: Now bring your arms to your sides and bend your elbows. Close your ears with your index or middle finger. Your attention is on your crown chakra in the center of your head. (We invite you to read – 7 of 7 Chakras in Human Body)

Step III: Your body stays very still as you now inhale through your nose, then create a deep, steady hum during a slow, controlled exhalation. This gentle hum continues throughout the exhalation. You will feel a slight quiver in your head.

Step IV: Practice this exercise for 5 to 10 breaths. Bhramari is particularly effective when practiced in the evening or early morning.

5. Bhastrika Pranayama – Bellows Breathing

Bhastrika pranayama is the name of Pranayama that imitates the action of Bhastra, or bellows, and inflates the inner fire, warming up the physical and subtle bodies.

Bhastrika pranayama is similar to Kapalabhati Vatkrama, but in Bhastrika, inhalation and exhalation are equal and result from systematic and identical movements of the lungs.

This pranayama technique promotes detoxification, kindles the inner fire (according to Ayurveda, this is digestion), helps warm the body, and heals the internal organs.

Step I: Sit in a comfortable position, such as Sukhasana or Padmasana.

Step II: Close your eyes and take a deep breath in.

Step III: Exhale sharply, using force to push the breath out of your lungs.

Step IV: Quickly inhale again, and then exhale sharply once more.

Step V: Continue this rapid, forceful breathing for about 10 to 15 breaths, keeping the rhythm smooth and even.

Step VI: After completing the set of Bhastrika, take a deep breath in, hold it for a few seconds, and then exhale slowly.

Step V: Repeat the process two or three times.

6. Surya Bhedana Pranayama – Body Heating Breathing

Surya means sun, and Bhedana means penetrating and passing through something. In Surya Bhedana Pranayama, all inhalations are done through the right nostril and all exhalations through the left.

The nerve on the right side of the nose is called Pingala Nadi or Surya Nadi. The nerve on the left side is called Ida Nadi or Kandra Nadi. Pranic energy during inhalation passes through Pingala or Surya Nadi and exhalation through Ida or Chandra Nadi.

The right energy channel (Surya Nadi, Pingala) is one of the three most important in the human energy network (the other two are Ida (left channel) and Sushumna (central channel)). The energy in the right channel is called solar.

Extraversion prevails when it stimulates a person’s activity and actions in the outside world. Surya Nadi Pranayama cleanses the right channel and activates the energy flows, thus stimulating the brain’s left hemisphere.

Regular training using Surya Bhedana Pranayama calms the nervous system, clears the sinuses, and improves blood pressure in people with hypotension (low blood pressure).

Step: Do a Nadi pranayama, but remember Inhale through your left nostril and then close it with your little finger.

7. Chandra Bhedana Pranayama – Body Cooling Breathing

References to Chandra bhedana pranayama can be found in the Yoga Chudamani Upanishad. When translated from Sanskrit, “Chandra” means “moon.” In this method of Pranayama, all inhalations are carried out with the help of the left nostril, and all exhalations are carried out with the help of the right.

During such rhythmic Breathing, the flow of life/pranic energy on inhalation rushes along with the Ida (Chandra) and exhalation along the Pingala (Surya) Nadi.

Unlike Surya Bhedana pranayama, which leads to increased body heat production and activation of digestive processes, Chandra Bhedana pranayama acts the opposite way: it cools the body and inhibits digestion. It is best to practice Chandra Bhedana before bed or relax after a lot of stress or overexertion.

Step: Do a Nadi Pranayama, but remember to Inhale through your right nostril and then close it with your thumb.

8. Sama Vritti Pranayama – Symmetrical Breathing

Sama Vritti Pranayama is known as equal, symmetrical, or square Breathing. It is characterized by the repetition of a respiratory cycle composed of inspirations, expirations, and retentions with regular duration.

With this practice, stress and anxiety give way to a sense of calm and well-being. This exercise focuses on matching the timing of each movement in the sequence. For example, you must:

Step I: Inhale in 4 seconds.

Step II: Hold your breath with full lungs for 4 seconds.

Step III: Exhale in 4 seconds, and hold your breath with empty lungs for 4 seconds.

9. Dirga Pranayama – Three-Fold Breathing

Dirga Pranayama, or tripartite Breathing, is one of the most gentle breathing exercises imaginable. With this skill, you will be able to focus on the present moment and tune in to the physical sensations of your body.

Often, Dirga Pranayama is performed in a cross-legged sitting position, but it will be more convenient to learn the technique while lying down. In the supine position, you will feel your breath more clearly and be able to control it more accurately.

Step I: Lying on your back, close your eyes, and relaxing all the muscles in your body and your face. Take a normal breath without effort, then the same normal exhalation.

Step II: Start taking deep breaths in and out through your nose. With each exhalation, push all the air out of you, draw in your stomach, and another portion of air will leave your body.

Step III: Do at least five such breath cycles, do not rush. This will be the first part of the three-part breath.

Step IV: Take a deep breath through your nose; when it seems the stomach can no longer swell up, inhale some more air. As you exhale, ensure that the chest descends first, and only then the stomach.

Step V: Do at least five such cycles; on this, the second part of the three-part Breathing is completed.

Step VI: Inhale deeply through the nostril to fill the chest and abdomen with air, then inhale more air so that the chest rises as high as possible to the collarbone.

Step VII: Begin to exhale slowly through the nose, let the upper chest descend first and only then the heart center. The belly should be the last to go down; draw it in to ensure all the air comes out when you exhale.

Step VIII: Do at least ten breaths. This is the final part.

10. Simhasana Pranayama – Lion Breathing

This pose resembles a seated lion, hence the name Simhasana or Simha Pranayama or Breath of the Lions. While practicing, the expressions will be changed while practicing to resemble the lion’s expressions; thus, it is called Simha Mudra.

Simha Pranayama, or Lions Breath, increases the body’s internal temperature and thus prepares you for more Yogasana. It is beneficial in relieving the tension that occurs in the jaws due to teeth and jaw grinding. It prevents the throat from sagging with age as Simha Pranayama stimulates the platysma, a thin and wide muscle. This muscle is responsible for pulling the corners of the mouth and drooping the throat.

Step I: To begin practicing Simha Pranayama, sit in Vajrasana, and lean back on your heels so that your hips rest on the sides of your feet.

Step II: Open your knees in Vajrasana and place your hands behind you to sit directly between your legs. Close your mouth and seal your tongue against the hard palate.

Step III: Take a deep breath while keeping your tongue against the hard palate and relax your shoulders.

Step IV: As you inhale, close your eyes and bring your attention to the third eye.

Step V: As you exhale, open your mouth, stretch all the muscles in your face, stick your tongue out as far as possible, and create “Haaa” sounds like a lion’s roar. Practice Simha Pranayama the Lion Breath for 3-4 rounds.

Step VI: In the end, return your tongue to your mouth and relax your throat and facial muscles.

These are some essential deep breathing and Shallow breathing techniques that you should practice at home. In principle, all Pramayana should be learned under supervision since improper Breathing can lead to circulatory problems, including dizziness and nausea. It is all the more important first to learn the pranayama techniques from an expert.

Eight Limbs of Yoga Meditation

The eight limbs of yoga are yama (abstinences), niyama (observances), asana (yoga postures), pranayama (breath control), pratyahara (withdrawal of the senses), dharana (concentration), dhyana (meditation) and samadhi (absorption).

In Patanjali’s Yoga Sutra, the eightfold path is called ashtanga, which literally means “eight limbs” (ashta=eight, anga=limb). These eight steps basically act as guidelines on how to live a meaningful and purposeful life. They serve as a prescription for moral and ethical conduct and self-discipline; they direct attention toward one’s health; and they help us to acknowledge the spiritual aspects of our nature.

1. Yama

The first limb, yama, deals with one’s ethical standards and sense of integrity, focusing on our behavior and how we conduct ourselves in life. Yamas are universal practices that relate best to what we know as the Golden Rule, “Do unto others as you would have them do unto you.”

The five yamas are:

  • Ahimsa: nonviolence
  • Satya: truthfulness
  • Asteya: nonstealing
  • Brahmacharya: continence
  • Aparigraha: noncovetousness

2. Niyama

Niyama, the second limb, has to do with self-discipline and spiritual observances. Regularly attending temple or church services, saying grace before meals, developing your own personal meditation practices, or making a habit of taking contemplative walks alone are all examples of niyamas in practice.

The five niyamas are:

  • Saucha: cleanliness
  • Samtosa: contentment
  • Tapas: heat; spiritual austerities
  • Svadhyaya: study of the sacred scriptures and of one’s self
  • Isvara pranidhana: surrender to God

3. Asana

Asanas, the postures practiced in yoga, comprise the third limb. In the yogic view, the body is a temple of spirit, the care of which is an important stage of our spiritual growth. Through the practice of asanas, we develop the habit of discipline and the ability to concentrate, both of which are necessary for meditation.

4. Pranayama

Generally translated as breath control, this fourth stage consists of techniques designed to gain mastery over the respiratory process while recognizing the connection between the breath, the mind, and the emotions. As implied by the literal translation of pranayama, “life force extension,” yogis believe that it not only rejuvenates the body but actually extends life itself. You can practice pranayama as an isolated technique (i.e., simply sitting and performing a number of breathing exercises), or integrate it into your daily hatha yoga routine.

These first four stages of Patanjali’s ashtanga yoga concentrate on refining our personalities, gaining mastery over the body, and developing an energetic awareness of ourselves, all of which prepares us for the second half of this journey, which deals with the senses, the mind, and attaining a higher state of consciousness.

5. Pratyahara

Pratyahara, the fifth limb, means withdrawal or sensory transcendence. It is during this stage that we make the conscious effort to draw our awareness away from the external world and outside stimuli. Keenly aware of, yet cultivating a detachment from, our senses, we direct our attention internally. The practice of pratyahara provides us with an opportunity to step back and take a look at ourselves. This withdrawal allows us to objectively observe our cravings: habits that are perhaps detrimental to our health and which likely interfere with our inner growth.

6. Dharana

As each stage prepares us for the next, the practice of pratyahara creates the setting for dharana, or concentration. Having relieved ourselves of outside distractions, we can now deal with the distractions of the mind itself. No easy task! In the practice of concentration, which precedes meditation, we learn how to slow down the thinking process by concentrating on a single mental object: a specific energetic center in the body, an image of a deity, or the silent repetition of a sound. We, of course, have already begun to develop our powers of concentration in the previous three stages of posture, breath control, and withdrawal of the senses. In asana and pranayama, although we pay attention to our actions, our attention travels. Our focus constantly shifts as we fine-tune the many nuances of any particular posture or breathing technique. In pratyahara we become self-observant; now, in dharana, we focus our attention on a single point. Extended periods of concentration naturally lead to meditation.

7. Dhyana

Meditation or contemplation, the seventh stage of ashtanga, is the uninterrupted flow of concentration. Although concentration (dharana) and meditation (dhyana) may appear to be one and the same, a fine line of distinction exists between these two stages. Where dharana practices one-pointed attention, dhyana is ultimately a state of being keenly aware without focus. At this stage, the mind has been quieted, and in the stillness it produces few or no thoughts at all. The strength and stamina it takes to reach this state of stillness is quite impressive. But don’t give up. While this may seem a difficult if not impossible task, remember that yoga is a process. Even though we may not attain the “picture perfect” pose, or the ideal state of consciousness, we benefit at every stage of our progress.

8. Samadhi

Patanjali describes this eighth and final stage of ashtanga, samadhi, as a state of ecstasy. At this stage, the meditator merges with his or her point of focus and transcends the Self altogether. The meditator comes to realize a profound connection to the Divine, an interconnectedness with all living things. With this realization comes the “peace that passeth all understanding”; the experience of bliss and being at one with the Universe. On the surface, this may seem to be a rather lofty, “holier than thou” kind of goal. However, if we pause to examine what we really want to get out of life, would not joy, fulfillment, and freedom somehow find their way onto our list of hopes, wishes, and desires? What Patanjali has described as the completion of the yogic path is what, deep down, all human beings aspire to: peace. We also might give some thought to the fact that this ultimate stage of yoga—enlightenment – can neither be bought nor possessed. It can only be experienced, the price of which is the continual devotion of the aspirant.

This is only a small example of the powerful message that is contained in GAIA Healing Step One of Seven.

Click Here to book your seven week GAIA Deep Healing Meditation Course.

This eight-fold path offers guidelines for a meaningful and purposeful life.

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