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Category: Yoga (Page 3 of 5)

The Power inside Non-Judgment is Mindfulness

When you practice mindfulness you then come from a place of non-judgment.

Rather than judging your thoughts and experiences as good or bad, right or wrong, hurtful or helpful, you simply observe the world around you with compassionate non-attachment.

Judgment is a thought that arises within awareness and left to its own devices, the brain will immediately begin assigning a label to thoughts and feelings.

“I’m feeling lonely. That’s bad. Loneliness makes me unlovable.”

“My friend hasn’t called me. She must not like me anymore.”

“That sales person didn’t speak to me. She is really rude.”

These assessments happen so instantaneously that our experiences are colored before we can even process them. Mindfulness is about being aware of that tendency and slowing down enough to take a fresh perspective.

It’s about bringing awareness and intentionally to the moments of our lives so we can pause to notice our feelings in a detached way. This allows us the space to reassess and see the world without our own filters.

Why Should I Practice Non-Judgmental Awareness?

You may wonder what the point of mindfulness is – why you should bother practicing awareness in the moment and why you need to observe what you are aware of without judgment.

Perhaps you see it as naive or ridiculous to avoid judging experiences that are unpleasant or negative. Loneliness does hurt. People do reject you. Salespeople can be rude.

But when you judge, you add another layer of suffering to painful events. I’m lonely, and now I feel bad about myself because I’m lonely. My friend didn’t call, and now I feel like a rejected loser because I think she doesn’t like me.

Also, when you layer judgment on top of experiences, you put a filter between yourself and the experience, watering it down and diverting your awareness from the moment.

This is true for positive and negative experiences. Once you start labeling the beautiful mountain you’re witnessing or the exquisite moment with your lover, you’ve lost part of the experience.

Does all of this make you feel like trying to twist yourself into a pretzel just to enjoy the moment?

Think about it this way: have you ever been so engaged in what you are doing that you get lost in it? Maybe it’s practicing the piano, working on a puzzle, or writing a blog post.

You aren’t thinking about whether or not the activity is good or bad, or whether you are doing it right or wrong, or when you need to have it finished. You are just doing it and enjoying the experience of doing it.

Jesus gave us the first sense of mindfulness. With mindfulness, you bring that same sense of aliveness and attentiveness to everything you do. Your thoughts aren’t wandering. You are just there – feeling it, being it, doing it, experiencing it with all of your senses and emotions.

With mindfulness you will experience this pure awareness affords an incredible sense of freedom, contentment, and inner peace. It liberates you to fully live your life.

Benefits of practicing non-judgment:

  • Promotes awareness and mindfulness
  • Cultivates more gratitude
  • Reduces stress and worry
  • Helps make wiser decisions
  • Boosts productivity
  • Fosters a peaceful mind
  • Increases authentic self-knowledge
  • Deepens expressions of love toward yourself and others

How to Stop Judging in Yoga and Meditation

In order to practice non-judgment, begin simply by recognizing judgmental thoughts or attitudes when they occur. Try labeling your judgments–positive, negative or neutral–for the next day (or even for the next hour or the next 15 minutes; you’ll be surprised by how often they surface!).

Attempt to release the emotions or opinions that you form based on these judgments. That is, practice equanimity toward each thought or situation. This isn’t the same as becoming numb or insensitive toward life, or as turning into an emotionless robot (our brains evaluate and judge for a reason!); it’s simply a practice in finding and maintaining a Sattvic state of mind.

Non-judgment in Meditation

Meditation and concentration practices are perfect settings to work with judgment, since we are already focusing on the present moment. Before your meditation, set an intention to not judge yourself for the thoughts, feelings and other distractions that will inevitably surface. Throughout your practice, instead of getting upset with the fact that you’re planning dinner, moving a tingly foot or thinking when you’re not supposed to be thinking, accept each sensation as part of the meditation process and remember that there is no such thing as a bad meditation.

Although we commonly dwell on negative judgments more than others, the same goes for positive or neutral situations. For example, if you see colors or feel waves of bliss during meditation, instead of getting excited, recognize that “good meditation” is a judgment too. Then come back to your breath.

Non-judgment in Asana

We often don’t realize how frequently we judge ourselves during a yoga practice. Next time you feel like you’re “good” or “bad” at a yoga pose, realize that these qualities are not inherent in asana. Maintaining a steady tree pose is not better than falling out of a tree pose, just as a tree in nature is no better or worse if it’s blowing in the wind; they’re simply different states of being. Similarly, stop judging yourself against others! Since our bodies are completely unique, each of us has different needs and abilities in a physical practice.

By not judging ourselves, we see that asana practice is simply about breathing through each pose and noticing how our bodies, minds, and states of being flow from practice to practice or throughout a practice. Without the veil of judgment, we create clarity to practice self-observation and self-reflection in each new moment.

Cultivating Compassion

To embrace a non-judgmental attitude, it is helpful to practice compassion towards yourself and aspects of life that you judge. The Buddhist technique of meditating on Metta, or loving-kindness, can assist in finding a non-judgmental love toward the good, the neutral and yes, the bad too.

Like all practices, not letting judgment consume our lives takes time and effort. However, the more we practice not judging in yoga, the more we’ll be able to practice in other aspects of lives. Likewise, the more we practice not judging ourselves, the more likely we are to not judge others. When we are able to appreciate everything as it is, we form a clear and balanced environment for our minds and hearts, and a larger sense of belonging in that which surrounds us. By recognizing judgmental thoughts and not to attaching to judgments, we foster acceptance and harmony in our lives, both on and off the yoga mat.

How much of what passes through your mind comes along with a strong opinion of right or wrong, or good or bad? How could detaching from judgments affect your life and the lives of others?

Eight Limbs of Yoga Meditation

The eight limbs of yoga are yama (abstinences), niyama (observances), asana (yoga postures), pranayama (breath control), pratyahara (withdrawal of the senses), dharana (concentration), dhyana (meditation) and samadhi (absorption).

In Patanjali’s Yoga Sutra, the eightfold path is called ashtanga, which literally means “eight limbs” (ashta=eight, anga=limb). These eight steps basically act as guidelines on how to live a meaningful and purposeful life. They serve as a prescription for moral and ethical conduct and self-discipline; they direct attention toward one’s health; and they help us to acknowledge the spiritual aspects of our nature.

1. Yama

The first limb, yama, deals with one’s ethical standards and sense of integrity, focusing on our behavior and how we conduct ourselves in life. Yamas are universal practices that relate best to what we know as the Golden Rule, “Do unto others as you would have them do unto you.”

The five yamas are:

  • Ahimsa: nonviolence
  • Satya: truthfulness
  • Asteya: nonstealing
  • Brahmacharya: continence
  • Aparigraha: noncovetousness

2. Niyama

Niyama, the second limb, has to do with self-discipline and spiritual observances. Regularly attending temple or church services, saying grace before meals, developing your own personal meditation practices, or making a habit of taking contemplative walks alone are all examples of niyamas in practice.

The five niyamas are:

  • Saucha: cleanliness
  • Samtosa: contentment
  • Tapas: heat; spiritual austerities
  • Svadhyaya: study of the sacred scriptures and of one’s self
  • Isvara pranidhana: surrender to God

3. Asana

Asanas, the postures practiced in yoga, comprise the third limb. In the yogic view, the body is a temple of spirit, the care of which is an important stage of our spiritual growth. Through the practice of asanas, we develop the habit of discipline and the ability to concentrate, both of which are necessary for meditation.

4. Pranayama

Generally translated as breath control, this fourth stage consists of techniques designed to gain mastery over the respiratory process while recognizing the connection between the breath, the mind, and the emotions. As implied by the literal translation of pranayama, “life force extension,” yogis believe that it not only rejuvenates the body but actually extends life itself. You can practice pranayama as an isolated technique (i.e., simply sitting and performing a number of breathing exercises), or integrate it into your daily hatha yoga routine.

These first four stages of Patanjali’s ashtanga yoga concentrate on refining our personalities, gaining mastery over the body, and developing an energetic awareness of ourselves, all of which prepares us for the second half of this journey, which deals with the senses, the mind, and attaining a higher state of consciousness.

5. Pratyahara

Pratyahara, the fifth limb, means withdrawal or sensory transcendence. It is during this stage that we make the conscious effort to draw our awareness away from the external world and outside stimuli. Keenly aware of, yet cultivating a detachment from, our senses, we direct our attention internally. The practice of pratyahara provides us with an opportunity to step back and take a look at ourselves. This withdrawal allows us to objectively observe our cravings: habits that are perhaps detrimental to our health and which likely interfere with our inner growth.

6. Dharana

As each stage prepares us for the next, the practice of pratyahara creates the setting for dharana, or concentration. Having relieved ourselves of outside distractions, we can now deal with the distractions of the mind itself. No easy task! In the practice of concentration, which precedes meditation, we learn how to slow down the thinking process by concentrating on a single mental object: a specific energetic center in the body, an image of a deity, or the silent repetition of a sound. We, of course, have already begun to develop our powers of concentration in the previous three stages of posture, breath control, and withdrawal of the senses. In asana and pranayama, although we pay attention to our actions, our attention travels. Our focus constantly shifts as we fine-tune the many nuances of any particular posture or breathing technique. In pratyahara we become self-observant; now, in dharana, we focus our attention on a single point. Extended periods of concentration naturally lead to meditation.

7. Dhyana

Meditation or contemplation, the seventh stage of ashtanga, is the uninterrupted flow of concentration. Although concentration (dharana) and meditation (dhyana) may appear to be one and the same, a fine line of distinction exists between these two stages. Where dharana practices one-pointed attention, dhyana is ultimately a state of being keenly aware without focus. At this stage, the mind has been quieted, and in the stillness it produces few or no thoughts at all. The strength and stamina it takes to reach this state of stillness is quite impressive. But don’t give up. While this may seem a difficult if not impossible task, remember that yoga is a process. Even though we may not attain the “picture perfect” pose, or the ideal state of consciousness, we benefit at every stage of our progress.

8. Samadhi

Patanjali describes this eighth and final stage of ashtanga, samadhi, as a state of ecstasy. At this stage, the meditator merges with his or her point of focus and transcends the Self altogether. The meditator comes to realize a profound connection to the Divine, an interconnectedness with all living things. With this realization comes the “peace that passeth all understanding”; the experience of bliss and being at one with the Universe. On the surface, this may seem to be a rather lofty, “holier than thou” kind of goal. However, if we pause to examine what we really want to get out of life, would not joy, fulfillment, and freedom somehow find their way onto our list of hopes, wishes, and desires? What Patanjali has described as the completion of the yogic path is what, deep down, all human beings aspire to: peace. We also might give some thought to the fact that this ultimate stage of yoga—enlightenment – can neither be bought nor possessed. It can only be experienced, the price of which is the continual devotion of the aspirant.

This is only a small example of the powerful message that is contained in GAIA Healing Step One of Seven.

Click Here to book your seven week GAIA Deep Healing Meditation Course.

This eight-fold path offers guidelines for a meaningful and purposeful life.

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